The issue of gender equality has achieved, on a worldwide scale, very
much the same position as the issues of slavery and torture. That is to say,
while it is now generally accepted around the globe that gender equality is a
burning issue that must be dealt with and while, in general, the inequality of
women, abuse of women’s rights and gender violence are all considered to be
throwbacks to barbarism and aberrations in modern society, the fact is that
there is still a very long way to go in creating a world in which men and women
are, indeed, on an equal footing.
The fact of the matter today is that, while the world has undoubtedly
made serious advancements toward gender equality, and while the empowerment of
women has grown within the context of year 2000 global Millennium Development
Goals (including increased equal access to primary education between girls and
boys), the surface has barely been scratched, and women and girls continue
to suffer discrimination and violence in every single part of the world. This
is a statement of fact that should not only be the subject of shock and dismay,
but also a source of profound embarrassment and chagrin to world leaders as a
whole, because there can be little doubt that not nearly enough has been done
to make gender equality a global priority goal and less still to effectively
lift oppressed women everywhere out of poverty, ignorance and servitude, when
these are goals that are eminently achievable in every nation on earth. All it
takes is a clear-cut decision to effect immediate legal and cultural change.
In a world where social networks have provided a vehicle for the free
exchange of information at a grassroots level, activism has become exceedingly
more feasible than ever before. And there is greater awareness all the time of
the plight of many women worldwide who continue to live within the constraints
of practically medieval cultures where members of their gender are still
treated like chattel, bereft of almost any rights whatsoever. But even within
these closed, fundamentalist cultures, the light of awareness is beginning to
slip in through the cracks, as worldwide activism drives a trend toward no
longer accepting as “cultural”, or “religious”, or “private” actions that deny
women their inalienable human rights or that subject them to the dictates and
laws of patriarchal societies.
Still, the problem of inequality persists on an enormous scale. One of
the problems is, of course, that just about every society in the world that one
can think of continues, to a greater or lesser degree, to be “patriarchal”—in
fact if not in nature. Governments even in the most advanced nations on earth
continue to be dominated by men as does business and high finance, despite
high-profile cases of women at the top. And clearly, while men in high places
are, indeed, generally “alpha males”, as it were, women are usually required to
make far greater efforts and to be far more outstanding in their careers than
their male counterparts in order to achieve positions of similar empowerment.
What this signifies is that, when it comes to guaranteeing the rights
and advancement of women at every other level of society, the tasks involved in
doing so are seldom given top priority or even the basic, minimal consideration
that they deserve and require. That being said, female empowerment is an
absolutely and immediately achievable goal. It only requires the social, legal
and political will to do so in order to become a reality.
Even with the great strides that women have made over the course of the past
thirty years, statistics gathered by important activist groups tell a story of major
continuing inequality. One such group is UN Women, an intergovernmental
organization that operates under United Nations auspices. According to the
group, despite forming roughly half of the world’s population, women today hold
only 22.8% of all national parliamentary seats (up, however, from just 11.3% in
1995). Only ten women are currently serving as heads of state and nine as heads
of government. Around the world today, out of 196 States that currently exist,
there are 38 in which women hold less than 10% of all parliamentary seats, and
in four parliamentary chambers among those countries, there are no women at
all.
More specifically, across regions, UN Women’s statistics show that the
greatest proportion of women in national legislative branches is in Nordic
countries (41.1%). But in Europe, if you exclude the Nordic countries (Denmark, Finland, Iceland,
Norway and Sweden), this ratio drops to 24.3%. In
the Americas, the average is 27.7%, while in sub-Saharan Africa, it runs 23.1%.
In Asia, women make up only 19.2% of all parliamentarians. In the Arab States,
the ratio slips to 18.4% and among Pacific Ocean countries, to 13.5%. Surprisingly,
certainly, to many central nations that consider themselves to be “highly
advanced” in terms of gender equality, UN Women’s statistics show that the
country with the largest number of women parliamentarians on a worldwide scale
is Rwanda, where women have won 68.3% of all seats in the lower house.
Rwandan women paid an onerous price for that kind of equality. In 1994,
in the midst of political in-fighting, extremist Hutus sought to wipe out the
minority Tutsi population. They carried out a genocidal slaughter in which more
than a million people were brutally murdered.
There are numerous theories about how gender equality unwittingly
profited from that horrendous butchery as the world looked on and pretended to
see nothing. But it came as Rwanda, with the help of the UN and a post facto
international genocide inquiry, sought to pick up the pieces of its shattered
nation. What took place, according to Saadia Zahidi of the World Economic Forum,
was a change in dynamics. In an interview with GlobalNews Canada, she said that following the genocide, there were
fewer men who were willing and able to work and women took up the slack.
Widows, she indicated, banded together and demanded political and economic
power. They eventually effected changes in Rwanda’s constitution to require
that women hold at least 30 percent of the country’s top political posts. That
in turn provided them with necessary clout in the election process, and today
the country has the highest percentage of women in parliament of any country in
the world.
While this may seem like an admirable outcome on the heels of certainly
one of the most horrible and shameful events in recent world history, it should
give us pause. The moral would appear to be that women’s rights are so
repressed, even in major Western nations, that only a cataclysmic political
episode can shake up the patriarchal cultural system sufficiently for women to
significantly benefit and become empowered on the road to gender equality and
political standing.
For those who wonder how on earth, short of a genocide, one can even
start to overcome centuries of discrimination, repression and social attitude
and set women on the path to full empowerment, there are clear-cut steps toward
achievement of such a goal. It all starts, like most change, with education,
beginning with measures aimed at providing post-primary schooling for all girls
while continuing to make good on commitments for imposing universal compulsory
primary education.
A second step is to impose hard and fast guarantees for women’s sexual
and reproductive health and rights. And this should go hand in hand with
guaranteed protection of women’s and girls’ property and inheritance rights.
Furthermore, laws must be put in place, and should be imposed as a matter of
course in every nation on earth, to guarantee protection of women and girls
against every brand of gender-focused violence including such ritual evils as
“honor killings” and war rape, both of which go largely unpunished in many
parts of the world.
Infrastructure programs must give priority to reducing the menial labor
that currently occupies the time of women and girls in many low income nations
around the world, and gender inequality in the workplace should be reduced and
eventually eliminated entirely by ending the reliance of women on informal
employment as a means of earning a living. Gender gaps should also be closed in
terms of earnings, with the goal being equal pay for equal work, and it
follows, then, that the form of job discrimination known as “gender segregation”
must be eliminated.
For all of this to happen, women must turn increasingly toward classic
activism and organization to demand their fair share of political power in both
national parliaments and local government. Only with the advancement of women’s
political empowerment will all of these other gender equality advancements become
a reality. And no one in a patriarchal world is apt to hand that kind of
empowerment over without a struggle. Women and the liberal men who support
their cause will have to stand up for themselves and take the equality that is
rightfully theirs, as racial and ethnic minorities have done before them in
their own civil rights struggles.
The world stands to benefit in every way from the empowerment of women
and from the political, social and cultural changes that women of substance are
sure to bring.
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